Primary Editions and Corpora
BE: Bulletin épigraphique in Revue des études grecques. (1888).
CIOD: Lhôte, É., & Carbon, J. (2018). Choix d’inscriptions oraculaires de Dodone.
I.Dodone DVC: Vokotopoulou, I., Christidīs, A., & Dakaris, S. I. (2013). Τὰ χρηστήρια ἐλάσματα τῆς Δωδώνης τῶν ἀνασκαφών Δ. Ευαγγελίδη / Ta chrēstēria elasmata tēs Dōdōnēs tōn anaskaphōn D. Evangelidē. Ἡ ἐν Ἀθήναις Ἀρχαιολογικὴ Ἑταιρεία/ Hē en Athēnais Archaiologikē Hetaireia. Βιβλιοθήκη τῆς ἐν Ἀθήναις Ἀρχαιολογικῆς Ἑταιρείας/ Vivliothēkē tēs en Athēnais Archaiologikēs Hetaireias, 285-286.
I.Dodone Lhôte: Lhôte, É. (2006). Les lamelles oraculaires de Dodone. Droz. Hautes études du monde gréco-romain, 36.
SEG: Supplementum Epigraphicum Graecum. (1923).
Secondary Bibliography
Alonso Déniz 2017: Alonso Déniz, A. (2017). Some like it short. On <ευ> and <ηυ> for <εω> in Doric. In A. Panayotou, & G. Galdi (Eds.), Ἑλληνικὲς διάλεκτοι στὸν ἀρχαῖο κόσμο. Actes du VIe Colloque international sur les dialectes grecs anciens. Peeters.
Alonso Déniz 2018: Alonso Déniz, A. (2018). À propos de μυκός « muet » dans l’anthroponymie grecque. Greek, Roman, and Byzantine Studies, 58(3), 349–365.
Alonso Déniz 2021: Alonso Déniz, A., & Méndez Dosuna, J. (2021). The Mystery of the Stolen Wood: A Neglected Oracular Enquiry from Dodona. The Journal of Epigraphic Studies, 4, 27–38.
Alonso Déniz 2022: Alonso Déniz, A. (2022). La copie de l’hymne à Asclépios d’Apollonia d’Illyrie (SEG 65 397). Mnemosyne, 75, 441–466.
Alonso Déniz 2023: Alonso Déniz, A., & Méndez Dosuna, J. (2023). From rags to riches? An illusory semantic change in ancient Greek. The Journal of Hellenic Studies, 1–13. DOI: 10.1017/S0075426923000575.
Amandry 1950: Amandry, P. (1950). La mantique apollinienne à Delphes: essai sur le fonctionnement de l’oracle. E. de Boccard.
Anastasiadis 2025: Anastasiadis, M. (2025). Slave Medical Treatment in Classical Greece Before and After the Slave Market. Historia, 74(2), 130–160. DOI: 10.25162/historia-2025-0006.
Andrés-Alba 2021: Andrés-Alba, I. (2021). Sobre el término αθλον y la contracción de /a/+/e/ en los dialectos dorios. Euphrosyne, 49, 47–63.
Antonello 2018: Antonello, S., & Equestri, M. (2018). Laminetta oracolare da Dodona: una consultazione pubblica. Axon, 2(1), 99–106.
Archaiologiko Ergo 2017: To archaiologikó érgo stī voreiodytikí̄ Elláda kai ta ní̄sia tou Ioníou (Ed.). (2022). To archaiologikó érgo stī voreiodytikí̄ Elláda kai ta ní̄sia tou Ioníou: Ioánnina, 23-26 Noemvríou 2017 praktiká. Ékdósī tou Organismoú Diacheírisīs kai Anáptyxīs Politistikó̄n Pórōn.
Arena 1996: Arena, R. (1996). Iscrizioni greche arcaiche di Sicilia e Magna Grecia. Vol. 4. Iscrizioni delle colonie achee. Ed. dell’orso.
Astoreca 2021: Astoreca, N. E. (2021). Early Greek alphabetic writing: a linguistic approach. Oxbow Books. Contexts of and relations between early writing systems (CREWS), Vol. 5.
Bartoněk 2017: Bartoněk, A. (2017). The degree of recognizing inmediatly a concrete ancient greek dialect in the speech of native speakers. In A. Panayotou, & G. Galdi (Eds.), Ἕλληνικὲς διάλεκτοι στὸν ἀρχαίο κόσμο. Actes du VIe colloque international sur les dialectes grecs anciens. Peeters. 45–54.
Beerden 2013: Beerden, K. (2013). Worlds full of signs: ancient Greek divination in context. Brill. Religions in the Graeco-Roman world, Vol. 176.
Bonnechere 2013: Bonnechere, P. (2013). Oracles et mentalités grecques. La confirmation d’un oracle par une seconde consultation au même sanctuaire. Kernos Revue internationale et pluridisciplinaire de religion grecque antique, 26, 73–94. DOI: 10.4000/kernos.2202.
Bonnechere 2014: Bonnechere, P. (2014). Gouverner en toute sécurité» L’oracle de Dodone et l’Athenaiôn politeia, 43, 4». ZPE, 189, 83–86.
Bonnechere 2014b: Bonnechere, P. (2014). Review of DVC. Les études classiques, 82, 394–396.
Bonnechere 2017: Bonnechere, P. (2017). Oracles and Politics in Ancient Greece, in regards to the new lamellae of Dodona: a needed palinody. In Εφορία Αρχαιοτήτων Ιωαννίνων (Ed.), Δωδώνη. Οι Ερωτήσεις των Χρησμών. Νέες Προσεγγίσεις στα Χρηστήρια Ελάσματα. Dodona. The Omen’s Questions. New Approaches in the Oracular Tablets.
Bonnechere 2018: Bonnechere, P. (2018). Pureté, justice, « piété » et leurs contraires : l’apport des sources oraculaires. In Purity and purification in the ancient Greek world: texts, rituals, and nor. Centre international d’étude de la religion grecque antique Presses universitaires de Liège. 49–91. Kernos, 32.
Bosman 2017: Bosman, P. (2017). Value-Added Divination at Dodona. In Prophets and Profits. 65–75.
Bouillot 2022: Bouillot, K. (2022). Séismes, divination et rationalité(s) en Grèce ancienne: l’oracle grec comme mode d’appréhension du phénomène sismique. In R. Compatangelo-Soussignan, F. Diosono, & F. Le Blay (Eds.), Living with Seismic Phenomena in the Mediterranean and Beyond between Antiquity and the Middle Ages. Proceedings of Cascia (25-26 October, 2019) and Le Mans (2-3 June, 2021). Archaeopress.
Bowden 2026: Bowden, H., & Eidinow, E. (Eds.). (2026). Visiting the Oracle at Dodona: Contexts of Unknowing in Ancient Greek Religion. Cambridge University Press.
Bresson 1997: Bresson, A. (1997). De Marseille à Milet : lettres lunaires et associations cultuelles. Revue des Études Anciennes, 99(3), 491–506. DOI: 10.3406/rea.1997.4705.
Buck 1955: Buck, C. D. (1955). The Greek Dialects. Chicago University Press.
Budić 2018: Budić, F. (2018). A discourse on the origin of the oracles and the historical context surrounding the establishment of Pharos. Vjesnik za arheologiju i historiju dalmatinsku, 111(1), 99–137.
Bumke 2020: Bumke, H. (Ed.). (2020). Kulte im Kult: sakrale Strukturen extraurbaner Heiligtümer: Internationale Tagung des Forschungsprojektes “Kulte im Kult” der Nordrhein-Westfälischen Akademie der Wissenschaften und der Künste an der Martin-Luther-Universität Halle-Wittenberg vom 12.-13. Februar 2016. Verlag Marie Leidorf GmbH.
Burnett 2021: Burnett, D. C. (2021). Temple Sharing and Throne Sharing: A Reconsideration of Synnaos and Synthronos in the Hellenistic and Roman Periods. Harvard Studies in Classical Philology, 111, 421–462.
Cabanes 1976: Cabanes, P. (1976). l´Épire de la mort de Pyrrhos a la conquête romaine. (272-167 av. J.C.). Les belles letres. 186.1.
Cabanes 2013: Cabanes, P. (2013). L’hymne à Asklépios à Apollonia d’Illyrie. In D. Lauritzen, & M. Tardieu (Eds.), Le voyage des légendes. Hommages à Pierre Chuvin. Paris. 43–55.
Cabanes 2020: Cabanes, P., & Chatzopoulos, M. V. (2020). Inscriptions de la Molossie. École française d’Athènes. Corpus des inscriptions grecques d’Illyrie méridionale et d’Épire, 4.
Canevaro 2025: Canevaro, M. (2025). Recognition and Imbalances of Power: Honour Relations and Slaves’ Claimsvis-à-vis Their Masters. In Slavery and honour in the ancient Greek world. Edinburgh University Press. 118–138.
Carbon 2015: Carbon, J. (2015). Five Answers Prescribing Rituals in the Oracular Tablets from Dodona. Grammateion, 4, 73–87.
Carbon 2017: Carbon, J. (2017). Sailing to Dodona: On the Naa, the Akita, and times of consultation at the Oracle. In Εφορία Αρχαιοτήτων Ιωαννίνων (Ed.), Δωδώνη. Οι Ερωτήσεις των Χρησμών. Νέες Προσεγγίσεις στα Χρηστήρια Ελάσματα. Dodona. The Omen’s Questions. New Approaches in the Oracular Tablets. 95–111.
Carbon 2018: Carbon, J., & Peels-Matthey, S. (2018). Purity and purification in the ancient Greek world: texts, rituals, and norms. Centre international d’étude de la religion grecque antique Presses universitaires de Liège. Kernos, 32.
Cassio 2007: Cassio, A. C. (2007). Enquiries and responses: two lead tablets from Dodona. In M. Hatzopoulos (Ed.), ΦΩΝΗΣ ΧΑΡΑΚΤΗΡ ΕΘΝΙΚΟΣ. Actes du Ve Congrès international de dialectologie grecque. 52, 294–316. MEΛETHMATA.
Castiglioni 2016: Castiglioni, M. P. (2016). Dodona e il commercio nell’adriatico: a proposito della lamella oracolare sui Tisates. Ημέτερα γράμματα, Scritti di epigrafia greca offerti a Teresa Alfieri Yonini, 113–130. Aristonothos 12.
Cebrián, B. 2002: Cebrián, B., R. (2002). El Oráculo de Donona y la lengua de las mujeres. ARYS. Antigüedad: Religiones y Sociedades, 5, 31–38.
Chaniotis 2013: Chaniotis, A. (2013). Review of DVC. EBGR 2013 / Kernos 29 (2016), 269–316 (n. 37).
Chaniotis 2017: Chaniotis, A. (2017). The Historical Significance of the Dodona’s tablets. In Εφορία Αρχαιοτήτων Ιωαννίνων (Ed.), Δωδώνη. Οι Ερωτήσεις των Χρησμών. Νέες Προσεγγίσεις στα Χρηστήρια Ελάσματα. Dodona. The Omen’s Questions. New Approaches in the Oracular Tablets. 51–65.
Chaniotis 2017b: Chaniotis, A. (2017). Epigraphic Bulletin for Greek Religion 2014. Kernos, 30, 273–311 (n. 28).
Chaniotis 2018: Chaniotis, A. (2018). The gods of Dodona confronted with human legal disputes. Βορειοελλαδικά. Tales from the lands of the “ethne”. Essays in honour of Miltiades B. Hatzopoulos, 329–341.
Chaniotis 2018b: Chaniotis, A. (2018). Mit den Göttern reden. Die Orakel-Täfelchen von Dodona. Heidelberger Akademie der Wissenschaften Jahrbuch [2017], 23–34.
Chaniotis 2018c: Chaniotis, A. (2018). Greek Purity in Context: The Long Life of a Ritual Concept or Defining the Cs of Continuity and Change. In Purity and Purification in the Ancient Greek World. Texts, Rituals, and Norms (Jan-Mathieu Carbon et Saskia Peels-Matthey). 35–48.
Chaniotis 2023: Chaniotis, A. (2023). Slavery and the History of Emotions. Proceedings of the American Philosophical Society, 164(3-4), 183–214. American Philosophical Society.
Chaniotis 2023b: Chaniotis, A. (2023). . In V. N. Papadopoulou, & E. D. Vasileiou (Eds.), Δωδώνη. Τα Χρηστήρια Ελάσματα. Dodona. The Oracular Tablets. Υπουργείο Πολιτισμού. Εφορία Αρχαιοτήτων Ιωαννίνων.
Chapinal-Heras 2018: Chapinal-Heras, D. (2018). Artemis Hegemona in Molossia. Epigraphica, 80, 57–67.
Chapinal-Heras 2021: Chapinal-Heras, D. (2021). Experiencing Dodona. De Gruyter.
Chapinal Heras 2024: Chapinal Heras, D. (2024). Ciudadanos y no ciudadanos en santuarios y oráculos. In La Antigua Grecia hoy. De la ciudadanía y sus límites al «desarrollo sostenible». 213–222.
Cole 1992: Cole, S. G. (1992). Could Greek Women Read and Write?. In R e fl e c t i o n s o f W o m e n in Antiquity [Helene P. Foley]. 4th edition. Routledge. 219–245.
Compatangelo-Soussignan 2022: Compatangelo-Soussignan, R., Le Blay, F., & Diosono, F. (2022). Living with seismic phenomena in the Mediterranean and beyond between Antiquity and the Middle Ages: proceedings of Cascia (25-26 October, 2019) and Le Mans (2-3 June, 2021) conferences. Archaeopress.
Crespo 2019: Crespo, E., & Giannakis, G. (2019). Dialectally hybrid inquiries in the Dodona lamellae. LINGVARVM VARIETAS, 8, 43–61.
Crespo 2023: Crespo, E. (2023). Dialects in Contact in the Ancient Kingdom of Macedon. In A. C. Cassio, & S. Kaczko (Eds.), Alloglо̄ssoi. Multilingualism and Minority Languages in Ancient Europe. De Gruyter. 59–82. Trends in Classics – Greek and Latin Linguistics, 2. DOI: doi:10.1515/9783110779684-004.
Crosby 2022: Crosby, D. J. (2022). Croesus at Dodona: The Test of Oracles in the Oracular Context. Histos, 16. DOI: 10.29173/histos501.
Curbera 2024: Curbera, J. (2024). Inscriptiones atticae Euclidis anno posteriores. De Gruyter. Inscriptiones Graecae, Pars VIII Fasciculus I.
D’Ercole 2019: D’Ercole, M. C. (2019). Kata thalassan : the Western Networks of Maritime Circulation and the Sanctuary of Dodona. Hesperìa, 35. DOI: 10.1400/271801.
D´Ercole 2020: D´Ercole, M. C. (2020). Cults, Navigation and Maritime Practices in the Middle and Southern Adriatic (6th–2nd century BC). In E. Giorgi, G. Lepore, & A. Gamberini (Eds.), Boundaries archaeology: economy, sacred places, cultural influences in the Ionian and Adriatic Areas panel 7.3. Colloque international d’archéologie classique. Propylaeum. 37–44. Archaeology and economy in the ancient world, Vol. 39.
Dana 2021: Dana, M. (2021). La correspondance grecque privée sur plomb et sur tesson: corpus épigraphique et commentaire historique. Verlag C. H. Beck. Vestigia, 73.
Dana 2024: Dana, M., Dana, D., & Nikolaev, M. (2024). Trois textes sur plomb d’Olbia du Pont: nouvelles formules de malédiction, recoupements prosopograpiques et aspects économiques. Zeitschrift für Papyrologie und Epigraphik, 229, 97–105.
Del Barrio Vega 1999: Del Barrio Vega, M. (1999). Toponimia dialectal. El caso de Ὠρωπός. In C. Albio Cesare, Katà Diálekton. Atti del III Colloquio Internazionale di Dialettologia Greca a cura di A.C. Cassio. 553–573.
Del Barrio Vega 2009: Del Barrio Vega, M. L. (2009). Sobre algunas grafías del alfabeto corintio. In Á. Martínez (Ed.), Estudios de Epigrafía Griega. 95–100.
Del Barrio Vega 2021: Del Barrio Vega, M. L. (2021). Τhe Dative Plural -εσσι in the Saronic Dialects and Their Colonies. ZPE, 220, 163–172.
Dieterle 2007: Dieterle, M. (2007). Dodona. Religionsgeschichtliche und historische Untersuchungen zur Entstehung und Entwicklung des Zeus-Heiligtums. Georg Olms Verlag. Spudasmata 116.
Dillon 2017: Dillon, M. (2017). Omens and Oracles. Divination in Ancient Greece. Routledge.
Domínguez Monedero 2017: Domínguez Monedero, A. J. (2017). Adivinación en los confines del mundo griego: el oráculo de Dodona. Profecía y adivinación en las religiones de la antigüedad, 67–106.
Domínguez Monedero 2018: Domínguez Monedero, A. J. (2018). Politics, territory and identity in ancient Epirus. Edizioni ETS. Diabaseis, 8.
Doukellis 2014: Doukellis, P. (2014). Review of DVC. Dialogues d’histoire ancienne, 40.2, 285–286.
Driediger-Murphy 2019: Driediger-Murphy, L. G., & Eidinow, E. (Eds.). (2019). Ancient divination and experience. First edition. Oxford University Press.
Duval 2015: Duval, N. (2015). Review of DVC. Kernos, 28, 283–284.
Eidinow 2007: Eidinow, E. (2007). Oracles, curses, and risk among the ancient Greeks. Oxford University Press.
Eidinow 2012: Eidinow, E. (2012). “What Will Happen to Me If I Leave?” Ancient Greek Oracles, Slaves and Slave Owners. In Slaves and religions in Graeco-Roman antiquity and modern Brazil. Cambridge Scholars Publishing. 244–278.
Eidinow 2013: Eidinow, E. (2013). Oracular Consultation, Fate, and the Concept of the Individual. In V. Rosenberger (Ed.), Divination in the Ancient World: religious options and the individual. Franz Steiner Verlag. 21–40. Alte Geschichte, 46.
Eidinow 2019: Eidinow, E. (2019). Tyxa at the Oracle of Zeus, Dodona. ZPE, 209, 91–102.
Faraone 2021: Faraone, C. A. (2021). Sulla’s Agalmation of Pythian Apollo: Protective Amulet or Miniature Oracle?. Classical Philology, 116(1), 45–60. DOI: 10.1086/712178.
Filos 2018: Filos, P. (2018). Linguistic Aspects of Epirote Ethnics. In A. J. Domínguez (Ed.), Politics, territory and identity in ancient Epirus. Edizioni ETS. 283–301. Diabaseis, 8.
Filos 2018b: Filos, P. (2018). The Dialectal Variety of Epirus. Studies in Ancient Greek Dialects. From Central Greece to The Black Sea, 215–248.
Filos 2021: Filos, P. (2021). Reflexes of Koineization in Ancient Epirote Feminine Names. In G. K. Giannakis, L. Conti, J. D. L. Villa, & R. Fornieles (Eds.), Synchrony and Diachrony of Ancient Greek. De Gruyter. 11–32. DOI: 10.1515/9783110719192-002.
Filos 2023: Filos, P. (2023). Onomastic Formulae from N. Epirus and S. Illyria: Linguistic and Sociocultural Connotations. In A. C. Cassio, & S. Kaczko (Eds.), Alloglо̄ssoi Multilingualism and Minority Languages in Ancient Europe. De Gruyter. 83–114. Trends in Classics – Greek and Latin Linguistics, 2.
Filos 2026: Filos, P. (2026). Koineization in NW Doric Areas and the Onomastic Evidence: The Κλεύμαχος/ Κλεόμαχος-type Compound Names Revisited. In A. Willi, & P. Probert (Eds.), Perceptions and Social Uses of the Ancient Greek Dialects. De Gruyter. 253–284. DOI: 10.1515/9783111679112-011.
Flower 2019: Flower, M. A. (2019). Divination and the ‘Real Presence’ of the Divine in Ancient Greece. In Ancient Divination and Experience. Oxford University Press. 203–225.
Frank 2024: Frank, K. (2024). ‘Oh Zeus Naios and Diona, will I succeed?’ Women’s Enquiries at the Oracle of Dodona in the Classical and Hellenistic Periods. In G. Gilles, K. Frank, C. Plastow, & L. Webb (Eds.), Female Agency in the Ancient Mediterranean World. Liverpool University Press. 83–112. Women in Ancient Cultures.
Funke 2023: Funke, P. (2023). Die Zukunft in den Bergen erfragen. Die griechischen Orakelst.tten im ‚felsigen‘ Delphi und im ‚winterlich rauen‘ Dodona. In J. Wiesehöfer, M. Kasper, R. Rollinger, & A. Rudigier (Eds.), Religion in den Bergen. 1. Böhlau Verlag. 223–238. DOI: 10.7767/9783205218401.223.
Funke 2023b: Funke, P. (2023). Panhellenic Sanctuaries: Local and Regional Perspectives. In H. Beck, & J. Kindt (Eds.), The Local Horizon of Ancient Greek Religion. 1. Cambridge University Press. 362–375. DOI: 10.1017/9781009301862.014.
García Ramón 1999: García Ramón, J. L. (1999). Cuestiones de léxico y onomástica tesalios. In C. Albio Cesare, Katà Diálekton. Atti del III Colloquio Internazionale di Dialettologia Greca a cura di A.C. Cassio. 553–573.
García Ramón 2004: García Ramón, J. L. (2004). Del trabajo en una gramática del tesalio: para una valoración lingüística de las glosas. In G. Rocca (Ed.), Dialetti, dialettismi, generi letterari e funzioni sociali : atti del V Colloquio Internazionale di Linguistica Greca (Milano, 12-13 settembre 2002). Edizioni dell’Orso. 235–264. Hellada; 1.
García Ramón 2007: García Ramón, J. L., Tziafalias, A., & Helly, B. (2007). Inscriptions inédites de Mopsion: décrets et dédicaces en dialecte thessalien. In M. B. Hatzopoulos (Ed.), ΦΩΝΗΣ ΧΑΡΑΚΤΗΡ ΕΘΝΙΚΟΣ: actes du Ve Congrès International de Dialectologie Grecque : (Athenes 28-30 septembre 2006). Centre de Recherches de l’Antiquité Grecque et Romaine. MEΛETHMATA, 52.
García Ramón 2007b: García Ramón, J. (2007). Langue poétique, hyperdialectalismes et langue de chancellerie. le cas des textes thessaliens et l’origine de ενεκα. In A. Blanc, & E. Dupraz (Eds.), Procedés synchroniques de la langue poetique en grec et en latin. 77–93.
García Ramón 2007c: García Ramón, J. (2007). Neues zur Problematik des thessalichen dialekts. In I. Hajnal (Ed.), Die altgriechischen Dialekte. Wesen und Werden. 91–111.
García Ramón 2018: García Ramón, J. L. (2018). Ancient Greek Dialectology: Old and New Questions, Recent Developments. In G. Giannakis, E. Crespo, & P. Filos (Eds.), Studies in Ancient Greek Dialects. From Central Greece to the Black Sea. De Gruyter. 29–106. Trends in Classics – Supplementary Volumes, 49.
Gartziou-Tatti 2017: Gartziou-Tatti, A. (2017). Diaitoi and Hieromnamon in the Sanctuary of Dodona. A Panhellenic Phenomenon?. In Εφορία Αρχαιοτήτων Ιωαννίνων (Ed.), Δωδώνη. Οι Ερωτήσεις των Χρησμών. Νέες Προσεγγίσεις στα Χρηστήρια Ελάσματα. Dodona. The Omen’s Questions. New Approaches in the Oracular Tablets. 143–150.
Gartziou-Tatti 2020: Gartziou-Tatti, A. (2020). L’implication religieuse des femmes nommées dans le sanctuaire de Dodone. In Dossier : Des femmes qui comptent. Genre et participation sociale en Grèce et à Rome. 83–102. Éditions de l’École des hautes études en sciences sociales, Daedalus.
Giannakis 2024: Giannakis, G. (2024). Dialect Convergence and Linguistic Change: The Dodona Tablets Corpus and its Significance for the Study of the History of the Greek Language. In G. di Bartolo, & D. Kölligan (Eds.), Postclassical Greek: Problems and Perspectives. 1st ed. De Gruyter. Trends in Classics – Greek and Latin Linguistics, 4.
Giannakis 2024b: Giannakis, G. K. (2024). The Magna Graecia Tablets in the Dodona Corpus. In C. Viti (Ed.), Ancient Greek and Latin in the linguistic context of the ancient Mediterranean. Narr Francke Attempto. 97–131. Sprachvergleich, Band 5.
Giorgi 2026: Giorgi, E. (2026). Butrinto Cento, 1924-2024: bilanci e prospettive della ricerca archeologica internazionale in Albania e in Epiro a cento anni dalla riscoperta di Butrinto. Archaeopress Access Archaeology.
Gordillo Hervás 2022: Gordillo Hervás, R., Ferrer Albelda, E., & Pereira Delgado, Á. (2022). Compitiendo para los dioses: los rituales agonísticos en el mundo antiguo. Editorial Universidad de Sevilla. SPAL monografías arqueología, xliii.
Guarducci 1967: Guarducci, M. (1967). Epigrafia greca. I, Caratteri e storia della disciplina : la scrittura greca dalle origini all’Età Imperiale. Istituto Poligrafico dello Stato, Libreria dello Stato.
Hartmann 2025: Hartmann, A., Rieger, A., Schliephake, C., Graml, C., Schreyer, J., Tallet, G., Gray, B., Borsch, J., Delp, D., Zingg, E., Degelmann, C., Lentzsch, S., Vuković, K., & Moser, M. (2025). »Ressourcen der Resilienz« in der Antike. Propylaeum. DOI: 10.11588/PROPYLAEUM.1596.
Haussker 2023: Haussker, F. (2023). Smuggling infants. Citizenship fraud in classical Athens. In J. Filonik, C. Plastow, & R. Zelnick-Abramovitz, Citizenship in Antiquity. 1. Routledge. 296–311. DOI: 10.4324/9781003138730-26.
Helly 2018: Helly, B. (2018). Some Materials for a Historical Grammar of the Thessalian Dialect. In G. Giannakis, E. Crespo, & P. Filos (Eds.), Studies in Ancient Greek Dialects: From Central Greece to the Black Sea. De Gruyter. 351–374. DOI: 10.1515/9783110532135-018.
Hinsch 2022: Hinsch, M. (2022). Zeus’ Herrschaft über Reichtum und Glück. Antikes Wirtschaften im Spiegel der Orakelanfragen von Dodona. Klio Beiträge zur Alten Geschichte, 104(2), 421–470. DOI: https://doi.org/10.1515/klio-2021-0041.
Hinsch 2023: Hinsch, M. (2023). The Popular Morality of Ancient Greek Commerce. In T. Skambraks, & M. Lutz (Eds.), Reassessing the Moral Economy. Springer International Publishing. 15–43. DOI: 10.1007/978-3-031-29834-9_2.
Hock 1971: Hock, H. H. (1971). The so-called Aeolic inflection of the Greek contract verbs. Yale University.
Hodkinson 2012: Hodkinson, S., & Geary, D. (2012). Slaves and religions in Graeco-Roman antiquity and modern Brazil. Cambridge Scholars Publishing.
Hughes 2014: Hughes, T. S. (2014). Travels in Sicily, Greece and Albania. 1. Cambridge University Press. DOI: 10.1017/CBO9781139923507.
Hulme 2019: Hulme, E. (2019). In Their Own Words: Questions Asked by Slaves at the Oracle of Dodona. Iris, 32-33, 28–33.
Hulme Kozey 2018: Hulme Kozey, E. (2018). Another peri technes literature: inquiries about one´s craft at Dodona. Greece and Rome, Cambridge University Press. 65(2), 205–217. DOI: 10.1017/S0017383518000153.
Intrieri 2018: Intrieri, M. (2018). L’isola, l’epeiros e il santuario: una rifessione sull’anathema corcirese a Dodona. In A. J. Domínguez (Ed.), Politics, territory and identity in ancient Epirus. Edizioni ETS. Diabaseis, 8.
Intrieri 2019: Intrieri, M. (2019). Oracolo di Dodona per Corciresi e Oricii. Axon, 3(1), 109–128.
Intrieri 2022: Intrieri, M. (2022). Pirro, Prosseno e Dodona. Rationes Rerum, 20, 197–213.
Ioannina Museum Guide: Short Guide. Archaeological Museum of Ioannina. (2024).
Jeffery 1990: Jeffery, L. H., & Johnston, A. W. (1990). The local scripts of archaic Greece: a study of the origin of the Greek alphabet and its development from the eighth to the fifth centuries B.C. Rev. ed./with a supplement by A.W. Johnston. Oxford University Press – Clarendon Press. Oxford monographs on classical archaeology.
Johnston 2012: Johnston, A. (2012). The life and death of Greek local scripts. MELANGES DE L’ECOLE FRANÇAISE DE ROME. (Antiquite), Ecole Française de Roma. 124(2).
Johnston 2021: Johnston, A. (2021). Dodona and the Concept of Local Scripts. In R. Parker, & P. M. Steele (Eds.), The Early Greek Alphabets Origin, Diffusion, Uses. OUP.
Katsadima 2017: Katsadima, I. (2017). Women’s inquiries on the oracular tablets of Dodona. In Εφορία Αρχαιοτήτων Ιωαννίνων (Ed.), Δωδώνη. Οι Ερωτήσεις των Χρησμών. Νέες Προσεγγίσεις στα Χρηστήρια Ελάσματα. Dodona. The Omen’s Questions. New Approaches in the Oracular Tablets. 131–141.
Kazarov 2024: Kazarov, S. S. (2024). Gods in Dodona. Гуманитарные и юридические исследования, 11(2), 250–255. DOI: 10.37493/2409-1030.2024.2.6.
Kindt 2025: Kindt, J. (Ed.). (2025). Personal Religion in the Ancient Greek World: A Cultural History. 1. Cambridge University Press. DOI: 10.1017/9781009628815.
Kindt 2025b: Kindt, J. (2025). Oracles and Divination. In J. Kindt (Ed.), Personal Religion in the Ancient Greek World. 1. Cambridge University Press. 211–231. DOI: 10.1017/9781009628815.010.
Kittelä 2013: Kittelä, S. (2013). Dodona and Neoptolemus: Heroic Genealogies and Claims of Ethnicity. In M. Kajava (Ed.), Studies in ancient oracles and divination. Institutum Romandum Finlandiae. Acta Instituti Romani Finlandiae, 40.
Kleitsas 2021: Kleitsas, C. N. (2021). The early Dodona (1500-800 B.C.): the bronze artefacts = Hē prōimē Dōdōnē (1500-800 p. Ch.): ta chalkina technerga. Ephorate of Antiquities of Ioannina.
Knäpper 2024: Knäpper, K. (2024). “Domination through Knowledge”: The Sacred Dimension of Bureaucracy in the Oracular Sanctuary of Dodona. In S. Kubisch, & H. Klinkott (Eds.), Power of the Priests. Political Use of Religious Knowledge. De Gruyter.
Kostopoulos 2023: Kostopoulos, G. (2023). The outcome of *-er/ni- in Greek. Glotta, 99, 122–153.
Laes 2020: Laes, C. (2020). Children, Life Course and Families on the Lead Tablets of Dodona. Les Études classiques, 88, 1–19.
Lajeunesse 2018: Lajeunesse, M. (2018). L’héritage et les derniers devoirs à Gortyne : quelles obligations pour les descendants ?. Cahiers « Mondes anciens », 10. DOI: 10.4000/mondesanciens.2026.
Lasagni 2018: Lasagni, C. (2018). « Tribal-poleis » in Northwestern Greece. In La question de l’espace au IVe siècle avant J.-C. dans les mondes grec et étrusco-italique : continuités, ruptures, reprises. 159–188. Collection de l’Institut des Sciences et Techniques de l’Antiquité.
Lazzarini 2014: Lazzarini, M. L. (2014). Per la redazione del corpus epigrafico greco della Sibaritide. Rivista dell’istituto nazionale d’archeologia e storia dell’arte, 69.
Lebreton 2022: Lebreton, S. (2022). Zeus « qui-règne-sur Dodone (Hom., Il. 16.233–234) » et ses épigones. Les attributs onomastiques construits sur medeôn, -ousa + toponyme. In C. Bonnet, T. Galoppin, E. Guillon, M. Luaces, A. Lätzer-Lasar, S. Lebreton, F. Porzia, J. Rüpke, & E. R. Urciuoli (Eds.), Naming and Mapping the Gods in the Ancient Mediterranean. De Gruyter. 289–310. DOI: 10.1515/9783110798432-016.
Lejeune 1987: Lejeune, M. (1987). Phonétique du mycénien et du grec ancien. Éditions Klincksieck.
Leonardos 2011: Leonardos, I. (2011). Μεταλλεία και μαντεία. Συμβολή στην Ιστορία της Αρχαίας Μεταλλείας [Διδακτ. Διατριβή].
Lewis 2024: Lewis, D. M. (2024). The Local Slave Systems of Ancient Greece. In S. Gartland, & D. Tandy (Eds.), Voiceless, Invisible, and Countless in Ancient Greece. Oxford University Press. 155–183.
Lewis 2025: Lewis, D. M., Canevaro, M., & Cairns, D. L. (Eds.). (2025). Slavery and honour in the ancient Greek world. Edinburgh University Press.
Lhôte 2006: Lhôte, É. (2006). Les lamelles oraculaires de Dodone. DROZ.
Lhôte 2013: Lhôte, É. (2013). Les Ethniques épirotes.
Lhôte 2014: Lhôte, E. (2014). Review of DVC. Bulletin épigraphique, 487–489 (no. 255).
Lhôte 2017: Lhôte, É. (2017). Correspondre avec les dieux, d’après les nouvelles lamelles oraculaires de Dodone : les cas de réponse de l’oracle. Semitica et Classica International Journal of Oriental and Mediterranean Studies, 151–159.
Lhôte 2017b: Lhôte, É. (2017). La datation des textes oraculaires de Dodone. In K. Soueref (Ed.), Δωδώνη. Οι Ερωτήσεις των Χρησμών. Νέες Προσεγγίσεις στα Χρηστήρια Ελάσματα. Dodona. The Omen’s Questions. New Approaches in the Oracular Tablets. 41–49.
Liapis 2015: Liapis, V. (2015). On the oracular lamella 2430-2432 from Dodona. Zeitschrift für Papyrologie und Epigraphik, 195.
Liddel 2025: Liddel, P., Constantakopoulou, C., & Kourayos, Y. (2025). An inscribed decree from the Paros Museum and the Parian colonization of Pharos. The Journal of Hellenic Studies, 1–14. DOI: 10.1017/S007542692510027X.
Lipka 2025: Lipka, M. (2025). Ancient greek oracular texts: form, content, context. 1. Routledge.
Lombardo 2016: Lombardo, M. (2016). Eraclea ed Eracleoti nelle laminette oracolari di Dodona. In Ἡμέτερα γράμματα. Scritti di epigrafia greca offerti a Teresa Alfieri Tonini. Ledizioni. 131–149. Aristonothos. Scritti per il Mediterraneo antico, 12.
Lombardo 2017: Lombardo, M. (2017). The Oracle of Dodona: a view from the other side of the Ionios poros. In Εφορία Αρχαιοτήτων Ιωαννίνων (Ed.), Δωδώνη. Οι Ερωτήσεις των Χρησμών. Νέες Προσεγγίσεις στα Χρηστήρια Ελάσματα. Dodona. The Omen’s Questions. New Approaches in the Oracular Tablets. 113–121.
Macedo 2022: Macedo, J. M. (2022). Place Names as Divine Epithets in Pausanias. In C. Bonnet, T. Galoppin, E. Guillon, M. Luaces, A. Lätzer-Lasar, S. Lebreton, F. Porzia, J. Rüpke, & E. R. Urciuoli (Eds.), Naming and Mapping the Gods in the Ancient Mediterranean. De Gruyter. 187–209. DOI: 10.1515/9783110798432-016.
Mack 2014: Mack, W. (2014). Consulting the Oracle at Dodona about a Female Proxenos? Lhôte no. 15 Reconsidered (SEG (56 663). Zeitschrift für Papyrologie und Epigraphik, 188, 155–158.
Malacrino 2019: Malacrino, C. G., Vecchio, L., Longo, F., Vacirca, I., & Souéref, K. I. (Eds.). (2019). Dodonaios: l’oracolo di Zeus e la Magna Grecia. Catalogo della mostra, Museo Archeologico Nazionale di Reggio Calabria, 8 marzo – 9 giugno 2019. Museo archeologico nazionale Reggio Calabria: MArRC Edizioni Scientifiche: Kore.
Malkin 2024: Malkin, I., & Blok, J. (2024). Drawing Lots: From Egalitarianism to Democracy in Ancient Greece. 1. Oxford University Press. DOI: 10.1093/oso/9780197753477.001.0001.
Martín González 2021: Martín González, E. (2021). Divine Utterances: Answers on the new Oracular Tablets from Dodona. Greek epigraphy and religion. Papers in memory of Sara B. Aleshire from the second north american congress of epigraphy, 204–226.
Martín González 2024: Martín González, E. (2024). Un ejemplo de integración de Inteligencia Artificial en la investigación en Humanidades: Ithaca y el corpus de laminillas oraculares de Dodona. Tabanque. Revista Pedagógica, 36, 72–86. DOI: 10.24197/trp.36.2024.72-86.
Martín González 2025: Martín González, E. (2025). El agua en el santuario oracular de Dodona. Agua y Territorio / Water and Landscape, 26, 79–92. DOI: 10.17561/at.26.8579.
Maurizio 2019: Maurizio, L. (2019). A Reconsideration of the Pythia’s Use of Lots: Constraints and Chance in Delphic Divination In: Ancient Divination and Experience. In L. G. Driediger-Murphy, & E. Eidinow (Eds.), Ancient Divination and Experience. Oxford University Press. 111–133.
McArthur 2019: McArthur, M. (2019). Kittos and the phialai exeleutherikai. The Annual of the British School at Athens, 114, 263–291. DOI: 10.1017/S0068245419000066.
McArthur 2021: McArthur, M. (2021). Athenian Shipbuilders. Hesperia: The Journal of the American School of Classical Studies at Athens, 90(3), 479. DOI: 10.2972/hesperia.90.3.0479.
Meyer 2013: Meyer, E. (2013). The inscriptions of Dodona and a new history of Molossia. Franz Steiner Verlag.
Meyer 2017: Meyer, E. A. (2017). Slavery and paramonē in the Dodona lamellae. In K. Soueref, & E. Vasileiou (Eds.), Dodona. The Omen´s questions. New approaches in the oracular lead tablets. Εφορεία Αρχαιοτήτων Ιωαννίνων.
Milán 2018: Milán, S. (2018). Polis and Dependency in Epirus: the Case of Cassope and the poleis of Cassopaea. In Politics, territory and identity in ancient Epirus. Edizioni ETS. 8, 101–134. Diabaseis.
Moga 2021: Moga, I. (2021). Divine and Human Interactions. Talking to Gods at Dodona. STUDIA ANTIQUA ET ARCHAEOLOGICA, 27(2), 459–466. DOI: 10.47743/saa-2021-27-2-12.
Moustakis 2020: Moustakis, N. (2020). Zeus Dodonaios und seine Synnaoi zwischen staatlichen Gemeinschaften und Privatpersonen. In Kulte im Kult: sakrale Strukturen extraurbaner Heiligtümer: Internationale Tagung des Forschungsprojektes “Kulte im Kult” der Nordrhein-Westfälischen Akademie der Wissenschaften und der Künste an der Martin-Luther-Universität Halle-Wittenberg vom 12.-13. Februar 2016.
Moustakis – Funke 2020: Moustakis, N., & Funke, P. (2020). Mit den Göttern kommunizieren: griechische Orakeltäfelchen. In WELTWEIT Unverzichtbar. Kleine Fächer für große Themen: Migration | Kommunikation | Nachhaltigkeit. 50–51. Veröffentlichungen des Archäologischen Museums der Westfälischen Wilhelms-Universität Münste, 8.
Méndez Dosuna 1985: Méndez Dosuna, J. (1985). Los dialectos dorios del noroeste : gramática y estudio dialectal.
Méndez Dosuna 1993b: Méndez Dosuna, J. (1993). Metátesis de cantidad en jónico-ático y heracleota. Emerita, Revista de Lingüística y Filología Clásica, 61(1), 95–134.
Méndez Dosuna 2007: Méndez Dosuna, J. (2007). Le “skyphos” de Satyros et le “kelês” de Dorilaos: une consultation oraculaire de Dodone (Lhôte n° 113). Zeitschrift für Papyrologie und Epigraphik, Habelt. 162, 181–187.
Méndez Dosuna 2007b: Méndez Dosuna, J. (2007). Παρατηρήσεις στις νέες μαντειακές πινακίδες της Δωδώνης. Μελέτες για την ελληνική γλώσσα, 27, 277–285.
Méndez Dosuna 2007c: Méndez Dosuna, J. (2007). Notes de lecture sur les lamelles oraculaires de Dodone. Zeitschrift für Papyrologie und Epigraphik, 137–144.
Méndez Dosuna 2008: Méndez Dosuna, J. (2008). Novedades en el oráculo de Dodona. A propósito de una reciente monografía de Éric Lôthe. Minerva, 21, 51–79.
Méndez Dosuna 2016: Méndez Dosuna, J. (2016). Some Critical Notes on the New Dodona Lead Plates. Zeitschrift für Papyrologie und Epigraphik, Dr. Rudolf Habelt GmbH. 197, 119–139.
Méndez Dosuna 2018a: Méndez Dosuna, J. (2018). West by Northwest: A linguistic Survey of the Doric Oracular Inquiries of Dodona. In M. Kalaitzi, P. Paschidis, C. Antonetti, & A. Guimier-Sorbets (Eds.), Βορειοελλαδικά Tales from the lands of the “ethne”. Essays in honour of Miltiades B. Hatzopoulos. Εθνικό ίδρυμα ερευνών/Ινστιτούτο ιστορικών ερευνών. 33–50.
Méndez Dosuna 2018b: Méndez Dosuna, J. (2018). The Language of the Dodona Oracular Tablets: The Non-Doric Inquiries. In G. Giannakis, E. Crespo, & P. Filos (Eds.), Studies in Ancient Greek Dialects. From Central Greece to the Black Sea. De Gruyter. 265–296. Trends in Classics – Supplementary Volumes, 49.
Méndez Dosuna 2024: Méndez Dosuna, J. (2024). Dodona Lamellae, Language of. In G. Giannakis (Ed.), Encyclopedia of Greek Language and Linguistics Online. Brill. DOI: 10.1163/2666-6421_GLLO_SIM_056749.
Méndez Dosuna forthcoming: Méndez Dosuna, J. (forthcoming). Punctuation Marks in the Dodona Tablets. In A. Gartziou-Tatti, A. Chaniotis, I. Carbon, & P. Filos (Eds.), Dodona: New Approaches to the Oracular Lamellae. Brepols. IConiC 2.
Naerebout 2012: Naerebout, F., & Beerden, K. (2012). “Gods cannot tell lies”: riddling and ancient Greek divination. In J. Kwapisz, D. Petrain, & M. Szymanski (Eds.), The Muse at Play. Riddles and Wordplay in Greek and Latin Poetry. De Gruyter. 121–137. Beiträge zur Altertumskunde, 305.
Nieto Izquierdo 2019: Nieto Izquierdo, E. (2019). La phrase interrogative totale dans les lamelles oraculaires de Dodone et dans les dialectes doriens. In M. Benedetti, C. Bruno, F. Logozzo, & L. Tronci (Eds.), Multilingualism in ancient Europe: Greek as language in contact. Fabrizio Serra. 107–118. Linguarum varietas, 8.
Nissinen 2017: Nissinen, M. (2017). Ancient prophecy: Near Eastern, Biblical, and Greek perspectives. Oxford University Press.
Opal 2021: Opal, L. (2021). Linguistic Variation and Cultural Identity: How Differing Archaic Alphabets in Syracuse and Corinth May Reflect Differing Cultural Identities. In M. Brossoie, & A. Wells (Eds.), Brown Classical Journal. 33, 11–24.
Papakonstantinou 2024: Papakonstantinou, Z. (2024). Athletes and Athletics in the Oracular Tablets of Dodona. Classica et Mediaevalia, 73, 377–394.
Papazarkadas 2014: Papazarkadas, N. (Ed.). (2014). The epigraphy and history of Boeotia: new finds, new prospects. Brill. Brill studies in Greek and Roman epigraphy.
Parker 2015: Parker, R. (2015). The Lot Oracle at Dodona. Zeitschrift für Papyrologie und Epigraphik, 194, 111–114.
Parker 2016: Parker, R. (2016). Seeking advice from Zeus at Dodona. Greece & Rome, 63.1, 69–90. DOI: 10.1017/S001738351500025X.
Parker 2023: Parker, R. (2023). Oracle and Client. In R. D. Woodard (Ed.), Divination and Prophecy in the Ancient Greek World. Cambridge University Press. 67–92. DOI: 10.1017/9781009221597.004.
Piccinini 2013: Piccinini, J. (2013). Beyond Prophecy. The oracular Tablets of dodona as Memories of consultation. Incidenza dell’Antico, 11, 63–76.
Piccinini 2015: Piccinini, J. (2015). Longing for children in Dodona. Considerations on the epigraphic evidence. La parola del passato : rivista di studi antichi, 70(1), 139–151.
Piccinini 2017: Piccinini, J. (2017). The Shrine of Dodona in the Archaic and Classical Ages. A History. eum edizioni università di macerata.
Piccinini 2022: Piccinini, J. (2022). A Boy, a Whip with Knucklebones, and a Cauldron. The Anathema of the Corcyraeans at Dodona. Rivista Storica dell’Antichitá, 52, 45–56.
Piccinini 2026: Piccinini, J. (2026). Master of Clarity: The Utterances of Zeus Dodonaios in Fifth-Century Tragedy. In H. Bowden, & E. Eidinow (Eds.), Visiting the Oracle at Dodona. 1. Cambridge University Press. 147–168. DOI: 10.1017/9781009632218.009.
Plant 2024: Plant, I. (2024). ‘Now I still honour you … the first honours are yours’: Women’s public and private epigraphic texts from Classical Greece. Eugesta, 14. DOI: 10.54563/eugesta.1583.
Poccetti 2017: Poccetti, P. (2017). Santuari oracolari e pratiche della scrittura: Grecia e Italia a confronto. In Εφορία Αρχαιοτήτων Ιωαννίνων (Ed.), Δωδώνη. Οι Ερωτήσεις των Χρησμών. Νέες Προσεγγίσεις στα Χρηστήρια Ελάσματα. Dodona. The Omen’s Questions. New Approaches in the Oracular Tablets. 79–94.
Poccetti 2019: Poccetti, P. (2019). Forme linguistiche e non linguistiche dell’ oracolarità di Dodona. In Dodonaios: l’oracolo di Zeus e la Magna Grecia. Catalogo della mostra, Museo Archeologico Nazionale di Reggio Calabria, 8 marzo – 9 giugno 2019. Museo archeologico nazionale Reggio Calabria: MArRC Edizioni Scientifiche: Kore. 115–132.
Porter 2025: Porter, J. (2025). Diverse slaveries: slaving strategies and experiences of slavery in classical Athens. Edinburgh University Press. Edinburgh Studies in Ancient Slavery.
Prauscello 2019: Prauscello, L. (2019). Of Land, Ancestral Property and Prophecy in Corinna PMG 654 col. iii ll. 37–39. In E. Passa, & O. Tribulato (Eds.), Literature, Linguistics and Epigraphy. De Gruyter. 125–148. DOI: doi:10.1515/9783110621747-007.
Psoma 2022: Psoma, S. (2022). Corcyra: a city at the edge of two Greek worlds. National Hellenic Research Foundation, Institute of Historical Research. I-II. Meletēmata, 83.
Quantin 2008: Quantin, F. (2008). Recherches sur l’histoire et l’archéologie du sanctuaire de Dodone: Les oikoi, Zeus Naios et les Naia. Kernos, 21, 9–48. DOI: 10.4000/kernos.1620.
Quantin 2025: Quantin, F. (2025). Autour de l’espace cultuel en Grèce ancienne. École pratique des hautes études. Section des sciences religieuses, 132, 245–262. DOI: 10.4000/14mfs.
Raynor 2019: Raynor, B. (2019). Pyrrhos, royal self-presentation, and the nature of the Hellenistic Epeirote state. Revue des Études Anciennes, 121(2), 307–328.
Renberg 2021: Renberg, G. H. (2021). The New Croesus Epigram (SEG 64, 405) and the Early Cult of Amphiaraos. ZPE, 220, 9–17.
Rigsby 2018: Rigsby, K. J. (2018). Asclepius in Illyria. Zeitschrift für Papyrologie und Epigraphik, 207, 55–56.
Rizzo 2021: Rizzo, B. (2021). Le laminette oracolari del santuario di Zeus a Dodona. Rinvenimento, funzione, temi di consultazione.
Rousset 2022: Rousset, D. (2022). BE (ÉPIRE, DALMATIE). Revue des Études Grecques, 135(2), [n. 231].
Rutherford 2013: Rutherford, I. (2013). State Pilgrims and Sacred Observers in Ancient Greece. A Study of Theōriā and Theōroi. Cambridge University Press.
SEG 63.406: SEG 63.406. Dodona. Oracular tablets. Corpus. (2017). In A. Chaniotis, T. Corsten, N. Papazarkadas, & E. Stavrianopoulou (Eds.), SEG 63.406. 63.
Scarborough 2023: Scarborough, M. J. (2023). The Aeolic Dialects of Ancient Greek: A Study in Historical Dialectology and Linguistic Classification. 1st ed. Brill. Brill’s Studies in Indo-European Languages and Linguistics Series, v.26.
Schliephake 2025: Schliephake, C. (2025). Ancient Divination and Resilience at the Sanctuary of Dodona. In »Ressourcen der Resilienz« in der Antike Materielle, performative und narrative Praktiken und Strategien. 115–130. LEIZA Publications, Band 6.
Scott 2018: Scott, C. (2018). Gender in the Temple: Women’s Ailments in the Epidaurian Miracle Cures. Classical Antiquity, 37(2), 321–350. DOI: 10.1525/ca.2018.37.2.321.
Soueref 2017: Soueref, K. I. (Ed.). (2017). Δωδώνη. Οι Ερωτήσεις των Χρησμών. Νέες Προσεγγίσεις στα Χρηστήρια Ελάσματα. Dodona. The Omen’s Questions. New Approaches in the Oracular Tablets. Εφορεία Αρχαιοτήτων Ιωαννίνων. Ephorate of Antiquities of Ioannina.
Striano 2017: Striano, A. (2017). A propósito de las formas χρηυνται y εποικοδομηυν (=χρεωνται y εποικοδομεων) procedentes de las laminillas de Dodona. In A. Panayotou, & G. Galdi (Eds.), Ἑλλενικὲς διάλεκτοι στὸν ἀρχαῖο κόσμο. Actes du VIe Colloque international sur les dialectes grecs anciens. Peeters.
Thompson 2006: Thompson, R. (2006). Long mid vowels in Attic-Ionic and Cretan. The Cambridge Classical Journal, Cambridge University Press. 52, 81–101.
Thomsen 2023: Thomsen, C. A. (2023). Citizenship, identification, and the metic experience in classical and early Hellenistic Greece1. In J. Filonik, C. Plastow, & R. Zelnick-Abramovitz, Citizenship in Antiquity. 1. Routledge. 461–472. DOI: 10.4324/9781003138730-38.
Threatte 1980: Threatte, L. (1980). The grammar of attic inscriptions: Volume one: Phonology. Walter de Gruyter.
Threatte 1996: Threatte, L. (1996). The grammar of attic inscriptions: Volume two: Morfology. Walter de Gruyter.
Tribulato 2021: Tribulato, O., & Mignosa, V. (2021). Marking identity through graphemes? A new look at the Sikel arrow-shaped alpha. In P. J. Boyes, P. M. Steele, & N. E. Astoreca (Eds.), The Social and Cultural Contexts of Historic Writing Practices. Oxbow Books. 303–332. DOI: 10.2307/j.ctv2npq9fw.21.
Tselikas 2017: Tselikas, S. (2017). Χρηστήρια Ελάσματα της Δωδώνης. Εκδοτικά και Ερμηνευτικά Ζητήματα. In Δωδώνη. Οι Ερωτήσεις των Χρησμών. Νέες Προσεγγίσεις στα Χρηστήρια Ελάσματα. Dodona. The Omen’s Questions. New Approaches in the Oracular Tablets. Εφορία Αρχαιοτήτων Ιωαννίνων. 35–39.
Tselikas 2018: Tselikas, S. (2018). The Doric Dialects in the Corpus of the Oracular Tablets from Dodona. In Studies in Ancient Greek Dialects. From Central Greece to The Black Sea. 249–264.
Van Beek 2024: Van Beek, L. (2024). Athematic infinitives in Lesbian, Homer and other Greek dialects: Innovations, archaisms or contact-induced borrowings?. In A. Alonso Déniz, J. Méndez Dosuna, E. Nieto Izquierdo, & G. Van Heems (Eds.), Contacts linguistiques en Grèce ancienne. MOM Éditions. 185–208. DOI: 10.4000/1214b.
Van Hove 2023: Van Hove, R. (2023). Gods Set in Stone: Theoi Headings on Greek Inscriptions. Kernos, 36, 61–112. DOI: 10.4000/kernos.4557.
Vecchio 2015: Vecchio, L. (2015). Su una lamineta oracolare da Dodona (Lhôte 113). La parola del passato, LXX/1, 227–242.
Vecchio 2017: Vecchio, L. (2017). Dodona and Pharos. In Δωδώνη. Οι Ερωτήσεις των Χρησμών. Νέες Προσεγγίσεις στα Χρηστήρια Ελάσματα. Dodona. The Omen’s Questions. New Approaches in the Oracular Tablets. Εφορία Αρχαιοτήτων Ιωαννίνων. 123–130.
Vecchio 2019: Vecchio, L. (2019). Scrittura e prassi oracolare. In Dodonaios: l’oracolo di Zeus e la Magna Grecia. Catalogo della mostra, Museo Archeologico Nazionale di Reggio Calabria, 8 marzo – 9 giugno 2019. Museo archeologico nazionale Reggio Calabria: MArRC Edizioni Scientifiche: Kore. 105–113.
Vitalis 2024: Vitalis, D. (2024). A reassessment of a misinterpreted oracular enquiry from Dodona. Fortunatae, 39, 75–87.
Walpole 2012: On the Site of Dodona (communicated by Mr. Hawkins). (2012). In R. Walpole (Ed.), Travels in Various Countries of the East. 1. Cambridge University Press. 473–488. DOI: 10.1017/CBO9781139175715.031.
Weiss 2024: Weiss, E. (2024). La signature des hiéromnémons (À propos des tablettes de Locres n° 15 et 26). In C. Viti (Ed.), Ancient Greek and Latin in the linguistic context of the ancient Mediterranean. Narr Francke Attempto. 97–131. Sprachvergleich, Band 5.
Wilhelm 1953: Wilhelm, A. (1953). Orakelfragen und Orakelantworten. APF, 15(Jahresband), 71–79. DOI: 10.1515/apf.1953.1953.15.71.
Xavier de Silva 2023: Xavier de Silva, L. (2023). To be Greek or not to be: about the “Greekness” of Epirus and Southern Illyria. An overview through urbanism and theatrical architecture in a Mediterranean perspective. In L. C. Schmidt, A. Rutter, L. Käppel, & O. Nakoinz (Eds.), Mediterranean Connections. How the Sea Links People and Transforms Identities. Sidestone Press Academics.
Zeitlyn 2021: Zeitlyn, D. (2021). Divination and Ontologies: A Reflection. Social Analysis, 65(2), 139–160. DOI: 10.3167/sa.2021.650208.
Zerhoch 2024: Zerhoch, S. (2024). A Deceptively Simple Ritual: Libation in Greek Inscriptions. In R. Benefiel, & C. Keesling (Eds.), Inscriptions and the Epigraphic Habit. Brill. Brill Studies in Greek and Roman Epigraphy, 20.
Αναγνωστοπούλου 2022: Αναγνωστοπούλου, Α., Γαλάνη, B., & Μέντη, Π. (2022). Εργασία, μετακίνηση και μετεγκατάσταση μέσα από τα χρηστήρια ελάσματα της Δωδώνης. In To archaiologikó érgo stī voreiodytikí̄ Elláda kai ta ní̄sia tou Ioníou: Ioánnina, 23-26 Noemvríou 2017 praktiká. 2, 241–251.
Βιζυηνού (Vizyinou) 2019: Βιζυηνού (Vizyinou), Ο. (. (2019). Η επιγραφική μαρτυρία για τους ιπποδρόμους και τους ιππικούς αγώνες. In Les hippodromes et les concours hippiques dans la Grèce antique/ sous la direction de Jean-Charles Moretti et Panos Valavanis. École française d’Athènes. 119–130. Bulletin de correspondance hellénique. Supplément, 62.
Γεωργούλας 2021: Γεωργούλας, Γ. (2021). Το λυκόφως των θεών στη Δωδώνη. In Διεθνές επιστημονικό συμπόσιο προς τιμήν του ομοτίμου καθηγητή Γεωργίου Βελένη. Θεσσαλονίκλη,Αμφιθέατρο Αρχαίας Αγοράς, 4-7 Οκτωβρίου 2017. Πρακτικά. 129–140.
Γεωργούλας 2022: Γεωργούλας, Γ. (2022). Ένα έψιλον από μακριά… στο μαντείο της Δωδώνης. In Β. Παπαδοπούλου, & Ε. Κοτζαμποπούλου (Eds.), Λεπτομέρειες. Ψηφιακή έκθεση και δράση 2021/2022. Υπουργείο Πολιτισμού και Αθλητισμού – Γενική Διεύθυνση Αρχαιοτήτων και Πολιτιστικής Κληρονομιάς – Εφορεία Αρχαιοτήτων Ιωαννίνων. 51–52.
Γκαστή 2020: Γκαστή, Ε. (Ed.). (2020). Δόσις ἀμφιλαφής : τιμητικός τόμος για την ομότιμη καθηγήτρια Κατερίνα Συνοδινού. Carpe Diem.
Δουλγέρη-Ιντζεσίλογλου 2000: Δουλγέρη-Ιντζεσίλογλου, Α. (2000). Θεσσαλικές επιγραφές σε τοπικό αλφάβητο. DOI: 10.12681/eadd/25512.
Δωδώνη 2023: Papadopoulou, V. N., & Vasileiou, E. D. (Eds.). (2023). Δωδώνη. Τα Χρηστήρια Ελάσματα. Dodona. The Oracular Tablets. Υπουργείο Πολιτισμού. Εφορία Αρχαιοτήτων Ιωαννίνων.
Εvangelidis 1935: Εvangelidis, D. (1935). Ἠπειρωτικαὶ ἔρευναι, Ι. Ἡ ἀνασκαφὴ τῆς Δωδώνης. Epeirotika Chronika, 192–260.
Καραδημητρίου 2004: Καραδημητρίου, Α. Κ. (2004). Το Μαντείο της Δωδώνης. Ιστορικά Στοιχεία. Τρόποι χρησμοδοσίας. Χρησμικά κείμενα.
Κατσαδήμα 2017: Κατσαδήμα, Ι. (2017). Μαρτυρίες για την παρουσία Κερκυραίων στο ιερό της Δωδώνης. In Ι΄Διεθνές Πανιόνιο Συνέδριο. (30 Απριλίου-4 Μαίου 2014). Τα Πρακτικά. ΙV. Φιλοσοφία-Αρχαιολογία-Αρχαιογνωσία-Αρχιτεκτονική-Θέατρο. Περίοδος Β’. Τόμος ΙΑ’, 495–511. Εταιρεία Κερκυραϊκών Σπουδών. Κερκυραϊκά Χρονικά.
Κατσαδήμα 2024: Κατσαδήμα, Ι., Γεωργούλας, Γ., & Σκαλιστή, Ε. (2024). Ειδώλια από το κτίριο Λ στο ιερό της Δωδώνης: οι πρώτες παρατηρήσεις. In Το ειδώλιο στον βορειοελλαδικό χώρο από την προϊστορία έως τους ρωμαϊκούς χρόνους. 526–545.
Κατσικούδης 2022: Κατσικούδης, Ν. (2022). Η απαρχή των Ναϊων και η συνάφεια του αγώνος στο Ιερό της Δωδώνης. In Ε. Γκαστή (Ed.), Δόσις ἀμφιλαφής : τιμητικός τόμος για την ομότιμη καθηγήτρια Κατερίνα Συνοδινού. Carpe Diem. 162–196.
Μεϊντη 2021: Μεϊντη, Β. (2021). Ο θεσμός της οικογένειας στα χρηστήρια ελάσματα της Δωδώνης. Ιστορική και Νομική προσέγγιση. ΔΙΠΛΩΜΑΤΙΚΗ ΕΡΓΑΣΙΑ.
Νάκα 2024: Νάκα, Μ. (2024). Τεχνική Έκθεση Καταγραφής, Κατάστασης Διατήρησης–Προτεινόμενων Επεμβάσεων και Τρόπου Αποθήκευσης Χρηστηρίων Μολύβδινων Ελασμάτων από τον Αρχαιολογικό Χώρο της Δωδώνης. (σύνταξη τεχνικής έκθεσης). Ιωάννινα,
Παντερμαλής 2016: Παντερμαλής, Δ., Σουέρεφ, Κ. Ι., Ελευθεράτου, Σ., & Κατσαδήμα, Ι. Κ. (Eds.). (2016). Δωδώνη. Το Μαντείο των Ήχων. Μουσείο Ακρόπολης 20 Ιουνίου 2016-10 Ιανουαρίου 2017. Εκδόσεις Μουσείου Ακρόπολης.
Παπαδοπούλου 2021: Παπαδοπούλου, Β. Ν., & Βασιλείου, Ε. Δ. (2021). Τα χρηστήρια ελάσματα της Δωδώνης. Αγωνίες χαραγμένες στον μόλυβδο. In Θέματα Αρχαιολογίας. 5(2), 226–235.
Παπαδοπούλου 2022: Παπαδοπούλου, Β., & Κοτζαμποπούλου, Ε. (Eds.). (2022). Λεπτομέρειες. Ψηφιακή Έκθεση και Δράση 2021/2022. Υπουργείο Πολιτισμού και Αθλητισμού- Εφορεία Αρχαιοτήτων Ιωαννίνων.
Σκαλιστή 2021: Σκαλιστή, Ε. (2021). Η αγωνία της Ζόρκιδος: ένα νέο χρηστήριο έλασμα από τη Δωδώνη. In Διεθνές επιστημονικό συμπόσιο προς τιμήν του ομοτίμου καθηγητή Γεωργίου Βελένη. Θεσσαλονίκλη,Αμφιθέατρο Αρχαίας Αγοράς, 4-7 Οκτωβρίου 2017. Πρακτικά.
Σκαλιστή 2022: Σκαλιστή, Ε. (2022). Τι ανοίγει το κλειδί;. In Λεπτομέρειες. Ψηφιακή έκθεση και δράση 2021/2022. 71–73.
Τζουβάρα-Σούλη 1997: Τζουβάρα-Σούλη, Χ. (1997). Τρόποι μαντείας στο ιερό της Δωδώνης. Δωδώνη (Επιστημονική Επετηρίδα του Τμήματος Ιστορίας και Αρχαιολογίας της Φιλοσοφικής Σχολής του Πανεπιστημίου Ιωαννίνων), 26, 29–70.