Primary Editions and Corpora

BE: Bulletin épigraphique in Revue des études grecques. (1888).

CIOD: Lhôte, É., & Carbon, J. (2018). Choix d’inscriptions oraculaires de Dodone.

I.Dodone DVC: Dakaris, S. I., Vokotopoulou, I., & Christidis, A. (2013). Τα χρηστήρια ελάσματα της Δωδώνης των ανασκαφών Δ. Ευαγγελίδη. Ἡ ἐν Ἀθήναις Ἀρχαιολογικὴ Ἑταιρεία. Βιβλιοθήκη τῆς ἐν Ἀθήναις Ἀρχαιολογικῆς Ἑταιρείας, 285-286.

I.Dodone Lhôte: Lhôte, É. (2006). Les lamelles oraculaires de Dodone. Droz. Hautes Études du monde gréco-romain, 36.

I. Molossie: Cabanes, P. (2020). Inscriptions de la Molossie. École française d’Athènes. Corpus des inscriptions grecques d’Illyrie méridionale et d’Épire, 4.

SEG: Supplementum Epigraphicum Graecum. (1923).

Secondary Bibliography

Alonso Déniz 2017: Alonso Déniz, A. (2017). Some like it short. On <ευ> and <ηυ> for <εω> in Doric. In A. Panayotou, & G. Galdi (Eds.), Ἑλληνικὲς διάλεκτοι στὸν ἀρχαῖο κόσμο. Actes du VIe Colloque international sur les dialectes grecs anciens (Nicosie, Université de Chypre, 26-29 septembre 2011). Peeters. 117–141. Bibliothèque des cahiers de l’Institut de linguistique de Louvain, 137.

Alonso Déniz 2018: Alonso Déniz, A. (2018). À propos de μυκός « muet » dans l’anthroponymie grecque. Greek, Roman, and Byzantine Studies, 58(3), 349–365.

Alonso Déniz – Méndez Dosuna 2021: Alonso Déniz, A., & Méndez Dosuna, J. (2021). The mystery of the stolen wood: A neglected oracular enquiry from Dodona. The Journal of Epigraphic Studies, 4, 27–38.

Alonso Déniz 2022: Alonso Déniz, A. (2022). La copie de l’hymne à Asclépios d’Apollonia d’Illyrie (SEG 65 397). Mnemosyne, 75, 441–466. DOI: 10.1163/1568525X-BJA10030.

Alonso Déniz – Méndez Dosuna 2023: Alonso Déniz, A., & Méndez Dosuna, J. (2023). From rags to riches? An illusory semantic change in ancient Greek. The Journal of Hellenic Studies, 1–13. DOI: 10.1017/S0075426923000575.

Amandry 1950: Amandry, P. (1950). La mantique apollinienne à Delphes : essai sur le fonctionnement de l’oracle. De Boccard. Bibliothèque des écoles françaises d’Athènes et de Rome, 170.

Anagnostopoulou – Galani – Menti 2022: Anagnostopoulou, A., Galani, B., & Menti, P. (2022). Εργασία, μετακίνηση και μετεγκατάσταση μέσα από τα χρηστήρια ελάσματα της Δωδώνης. In Το αρχαιολογικό έργο στη Βορειοδυτική Ελλάδα και τα νησιά του Ιονίου. Ιωάννινα, 23-26 Νοεμβρίου 2017. Πρακτικά. 2, 241–251.

Anastasiadis 2025: Anastasiadis, M. (2025). Slave medical treatment in Classical Greece before and after the slave market. Historia, 74(2), 130–160. DOI: 10.25162/historia-2025-0006.

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Antonello – Equestri 2018: Antonello, S., & Equestri, M. (2018). Laminetta oracolare da Dodona: una consultazione pubblica. Axon, 2(1), 99–106. DOI: 10.30687/AXON/2532-6848/2018/01/008.

Arena 1996: Arena, R. (1996). Iscrizioni greche arcaiche di Sicilia e Magna Grecia. Vol. 4. Iscrizioni delle colonie achee. Edizioni dell’Orso.

Astoreca 2021: Astoreca, N. E. (2021). Early Greek alphabetic writing: a linguistic approach. Oxbow Books. Contexts of and Relations between Early Writing Systems, 5.

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Beerden 2013: Beerden, K. (2013). Worlds full of signs: Ancient Greek divination in context. Brill. Religions in the Graeco-Roman World, 176.

Bertolín Cebrián 2002: Bertolín Cebrián, R. (2002). El oráculo de Dodona y la lengua de las mujeres. ARYS, 5, 31–38.

Bonnechere 2013: Bonnechere, P. (2013). Oracles et mentalités grecques. La confirmation d’un oracle par une seconde consultation au même sanctuaire. Kernos, 26, 73–94. DOI: 10.4000/kernos.2202.

Bonnechere 2014a: Bonnechere, P. (2014). «Gouverner en toute sécurité». L’oracle de Dodone et l’Athenaiôn politeia, 43, 4. Zeitschrift für Papyrologie und Epigraphik, 189, 83–86.

Bonnechere 2014b: Bonnechere, P. (2014). S. Dakaris, I. Vokotopoulou, A.-Ph. Christidis, Τα χρηστήρια ελάσματα της Δωδώνης των ανασκαφών Δ. Ευαγγελίδη [Les la­melles oraculaires de Dodone. Fouilles de D. Evangelidis], Athens, The Archaeological Society of Athens, 2013. Les Études Classiques, 82(3-4), 394–396.

Bonnechere 2017: Bonnechere, P. (2017). Oracles and politics in ancient Greece, in regards to the new lamellae of Dodona: A needed palinody. In K. I. Soueref (Ed.), Δωδώνη. Οι ερωτήσεις των χρησμών. Νέες προσεγγίσεις στα χρηστήρια ελάσματα / Dodona. The omen’s questions. New approaches in the oracular tablets. Εφορεία Αρχαιοτήτων Ιωαννίνων.

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Chaniotis 2016: Chaniotis, A. (2016). Epigraphic bulletin for Greek religion 2013 (EBGR 2013). Kernos, 29, 269–316. DOI: https://doi.org/10.4000/kernos.2402.

Chaniotis 2017a: Chaniotis, A. (2017). The historical significance of the Dodona tablets. In K. I. Soueref (Ed.), Δωδώνη. Οι ερωτήσεις των χρησμών. Νέες προσεγγίσεις στα χρηστήρια ελάσματα / Dodona. The omen’s questions. New approaches in the oracular tablets. Εφορεία Αρχαιοτήτων Ιωαννίνων. 51–65.

Chaniotis 2017b: Chaniotis, A. (2017). Epigraphic bulletin for Greek religion 2014 (EBGR 2014). Kernos, 30, 273–311. DOI: https://doi.org/10.4000/kernos.2503.

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Chaniotis 2018c: Chaniotis, A. (2018). Greek purity in context: The long life of a ritual concept or defining the cs of continuity and change. In J. Carbon, & S. Peels-Matthey (Eds.), Purity and purification in the ancient Greek world. Texts, rituals, and norms. Presses universitaires de Liège. 35–48. Kernos suppléments, 32.

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